Furthermore, I am conscious of the fact that I have committed a major sin and feel guilty about it, but I do not have the feeling of regret in my heart. So, considering that regretting a sin is a condition for it to be forgiven, can my repentance be valid? The second issue is concerning the marriage.
Currently, I am not financially independent, so I cannot afford the costs related to the wedding and family spending. On the other hand, I am not happy with the way my relation with this girl is going.
And I believe that the only way I can turn it into a halal relationship is through marriage. So here is my question: Can I get married to this girl but delay both its consummation and the feast till I become financially independent? And also, will it be Islamically acceptable if I ask her parents to financially support her even though after the wedding I assume , I will be the one and only who will be supposed to provide her with financial support? May Allaah reward you. All perfect praise be to Allah, the Lord of the worlds.
I testify that there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. There are conditions for a valid repentance that must be fulfilled and without which the repentance is not valid. To learn about these conditions, please refer to fatwa Regret is an essential pillar in repentance; if you do not feel regret for committing the sin, then this means that the conditions for the validity of repentance are incomplete. What you mentioned, that you do not feel regret in your heart, should not prevent you from repenting, as the devil may lure you because of this feeling and lead you to continue committing Zina.
Rather, seek refuge in Allah, and hasten to sincerely repent. On the other hand, perhaps you truly regret your sin but due to extreme fear one may imagine that he is not regretful, or the devil may lure him into feeling this way in order to tempt him, so beware of that. Can't log in to your account? If you do not have an account, you can click the button below to create one. If you have an account, log in. Create new account Log in. English en.
Uygur ug. They committed zina then they got married, and they are asking whether the marriage is valid. Publication : What is the ruling on their marriage; is it valid or invalid?
What is the expiation for what they used to do?. Praise be to Allah. Firstly: Zina fornication, adultery is a serious crime and a major sin which takes away the quality of faith from a person, and exposes him to punishment and humiliation unless he repents.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; And Allaah knows best. Add a comment. If he wants to marry her, he should not do so unless he makes sure that she is not pregnant; this is the best thing to do in order to avoid the difference of opinion among the scholars about a fornicator marrying the girl or the woman he fornicated with before making sure she is not pregnant.
For more benefit, please refer to Fatwa If marriage takes place before making sure the girl is not pregnant, then according to the scholars who are of the view that such marriage is correct then this marriage should continue. However, according to those who are of the view that such marriage is not valid, it should be invalidated. Nonetheless, an ordinary person should act according to the view of the School of jurisprudence which he follows, or according to view of whoever he usually refers to seeking a Fatwa on matters.
The child born out of fornication [or adultery] is not traced back to the man who fornicated with his mother, that is because Zina fornication or adultery does not imply any religious ruling, like family lineage and becoming a Mahram i.
However, it should be noted that some scholars are of the view that it is forbidden for a man to marry his daughter or sister from fornication despite them not having any lineage relation. Whoever established an illegal relationship with a girl or a woman is obliged to repent to Allaah, but this relationship is not a religious obstacle for marrying her. Nonetheless, if this relationship led to fornication, then the difference of opinion among the scholars apply to it in regard to a fornicator marrying the girl or woman he fornicated with.
Furthermore, it should be noted that it is not permissible for a Muslim to marry a non-Muslim woman who is not from the people of the Book.
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